2015. gada 12. august\u0101 biedr\u012bbas ERFOLG gr\u0101matu skapim Daugavpil\u012b aprit\u0113ja 11 gadi.<\/p>\n\n\n\n
\u0160aj\u0101 laik\u0101 bijus\u012b telefona b\u016bdi\u0146a ir p\u0101rtapusi par nelielu publisku telpu, kur gr\u0101matas ce\u013co no rokas rok\u0101, satiekas da\u017e\u0101da vecuma, kult\u016bru un valodu cilv\u0113ki, bet liet\u0101m tiek dota iesp\u0113ja nodz\u012bvot nevis vienu, bet vair\u0101kas dz\u012bves.<\/p>\n\n\n\n
\u0160eit nav las\u012bt\u0101ju kar\u0161u, kases un gr\u0101matu nodo\u0161anas termi\u0146u. Ir gr\u0101matas, cilv\u0113ki un uztic\u0113\u0161an\u0101s.<\/p>\n\n\n\n
Ta\u010du aiz \u0161\u012bs vienk\u0101r\u0161\u0101s idejas sl\u0113pjas daudz pla\u0161\u0101ki jaut\u0101jumi: atbild\u012bgs pat\u0113ri\u0146\u0161, resursu atk\u0101rtota izmanto\u0161ana, zin\u0101\u0161anu pieejam\u012bba, soci\u0101l\u0101 nevienl\u012bdz\u012bba, solidarit\u0101te un viet\u0113j\u0101s kopienas l\u012bdzdal\u012bba.<\/p>\n\n\n\n
Tie\u0161i t\u0101d\u0113\u013c gr\u0101matu skapja st\u0101sts ir k\u013cuvis par da\u013cu no projekta \u201cMana kult\u016bra \u2013 mans tilts uz pasauli\u201d. Tas par\u0101da, ka glob\u0101lus procesus var ieraudz\u012bt burtiski tepat kaimi\u0146u iel\u0101 un ka ikviena cilv\u0113ka ikdienas izv\u0113les var ietekm\u0113t sabiedr\u012bbu.<\/p>\n\n\n\n
Par to, k\u0101 V\u0101cij\u0101 radusies ideja k\u013cuva par Daugavpils trad\u012bciju un k\u0101p\u0113c gr\u0101matu skapi var uzskat\u012bt par mazu sabiedr\u012bbas modeli, m\u0113s sarun\u0101j\u0101mies ar biedr\u012bbas ERFOLG vad\u012bt\u0101ju Olgu Jesse.<\/p>\n\n\n\n
\u2014 Olga, ERFOLG gr\u0101matu skapim jau ir 11 gadi. Vai atceraties, k\u0101 viss s\u0101k\u0101s?<\/p>\n\n\n\n
\u2014 Protams. Ideja n\u0101ca no V\u0101cijas. Tur publiskos gr\u0101matu skapjus var sastapt visda\u017e\u0101d\u0101kaj\u0101s viet\u0101s \u2014 iel\u0101s, laukumos, pie veikaliem. Cilv\u0113ks atnes gr\u0101matu, kas vi\u0146am vairs nav vajadz\u012bga, atst\u0101j to citam un pats var pa\u0146emt to, kas vi\u0146u ieinteres\u0113.<\/p>\n\n\n\n
Man \u013coti iepatik\u0101s pati filozofija: neizmest, nekr\u0101t, bet dal\u012bties.<\/p>\n\n\n\n
M\u0113s nol\u0113m\u0101m pam\u0113\u0123in\u0101t \u0161o trad\u012bciju p\u0101rnest uz Daugavpili. T\u0101 vec\u0101 telefona b\u016bdi\u0146a ieguva otro dz\u012bvi un 2015. gada 12. august\u0101 k\u013cuva par m\u016bsu publisko gr\u0101matu skapi.<\/p>\n\n\n\n
San\u0101ca gandr\u012bz ide\u0101ls atk\u0101rtotas izmanto\u0161anas st\u0101sts: priek\u0161mets, kas tehnolo\u0123iski jau bija zaud\u0113jis savu s\u0101kotn\u0113jo funkciju, netika izmests vai aizmirsts, bet ieguva piln\u012bgi jaunu sabiedrisku noz\u012bmi.<\/p>\n\n\n\n
K\u0101dreiz no \u0161\u012bs b\u016bdi\u0146as cilv\u0113ki zvan\u012bja cits citam. Tagad vi\u0146i caur to ar\u012b sav\u0101 zi\u0146\u0101 sazin\u0101s \u2014 tikai ar gr\u0101matu pal\u012bdz\u012bbu.<\/p>\n\n\n\n
\u2014 T\u0101tad t\u0101 ir v\u0101cu trad\u012bcija, ko j\u016bs piel\u0101goj\u0101t Daugavpilij?<\/p>\n\n\n\n
\u2014 Tie\u0161i t\u0101. Un, manupr\u0101t, tas ir lielisks piem\u0113rs tam, k\u0101 darbojas kult\u016bras apmai\u0146a.<\/p>\n\n\n\n
M\u0113s bie\u017ei dom\u0101jam par kult\u016bru vispirms k\u0101 par nacion\u0101lo virtuvi, m\u016bziku, valodu, tradicion\u0101lajiem t\u0113rpiem vai sv\u0113tkiem. Ta\u010du kult\u016bra ir ar\u012b sabiedr\u012bbas ieradumi, cilv\u0113ku savstarp\u0113j\u0101s mijiedarb\u012bbas veidi, attieksme pret liet\u0101m un apk\u0101rt\u0113jiem cilv\u0113kiem.<\/p>\n\n\n\n
Var ieraudz\u012bt labu ideju cit\u0101 valst\u012b, atvest to m\u0101j\u0101s un piel\u0101got savai videi.<\/p>\n\n\n\n
T\u0101p\u0113c projekta \u201cMana kult\u016bra \u2013 mans tilts uz pasauli\u201d kontekst\u0101 gr\u0101matu skapja st\u0101sts ir \u013coti simbolisks.<\/p>\n\n\n\n
Ideja ce\u013coja no vienas valsts uz otru un p\u0113c tam k\u013cuva par da\u013cu no m\u016bsu pils\u0113tas dz\u012bves.<\/p>\n\n\n\n
Manupr\u0101t, tas ar\u012b ir \u012bsts kult\u016bras tilts: ne tikai iepaz\u012bties ar citas valsts trad\u012bciju, bet saprast t\u0101s b\u016bt\u012bbu, pa\u0146emt no t\u0101s v\u0113rt\u012bgo un uz t\u0101s pamata rad\u012bt kaut ko savu.<\/p>\n\n\n\n
\u2014 Bet k\u0101ds sakars parastam skapim ar bezmaksas gr\u0101mat\u0101m ir ar glob\u0101l\u0101m probl\u0113m\u0101m?<\/p>\n\n\n\n
\u2014 Vistie\u0161\u0101kais.<\/p>\n\n\n\n
Paskatieties uz pa\u0161u principu, k\u0101 tas darbojas. Vienam cilv\u0113kam ir resurss, kas vi\u0146am vairs nav vajadz\u012bgs. Citam \u0161is resurss ir nepiecie\u0161ams. T\u0101 viet\u0101, lai lietu izmestu vai pirktu jaunu, cilv\u0113ki dal\u0101s.<\/p>\n\n\n\n
\u013boti maz\u0101 m\u0113rog\u0101 \u0161eit vienlaikus darbojas atbild\u012bga pat\u0113ri\u0146a, resursu atk\u0101rtotas izmanto\u0161anas, zin\u0101\u0161anu pieejam\u012bbas un sabiedrisk\u0101s solidarit\u0101tes principi.<\/p>\n\n\n\n
Protams, m\u0113s neizgl\u0101bsim plan\u0113tu ar vienu t\u0101l\u0101k nodotu gr\u0101matu.<\/p>\n\n\n\n
Ta\u010du m\u0113s varam veidot ieradumu sev uzdot vienk\u0101r\u0161us jaut\u0101jumus:<\/p>\n\n\n\n
Vai man tie\u0161\u0101m ir j\u0101p\u0113rk kaut kas jauns?<\/p>\n\n\n\n
Varb\u016bt tas, kas vairs nav vajadz\u012bgs man, noder\u0113s citam?<\/p>\n\n\n\n
Ko es varu nevis izmest, bet nodot t\u0101l\u0101k?<\/p>\n\n\n\n
Vai es varu dal\u012bties ar to, k\u0101 man ir pietiekami?<\/p>\n\n\n\n
Man \u0161\u0137iet, ka tie\u0161i no \u0161\u0101d\u0101m maz\u0101m ikdienas izv\u0113l\u0113m pak\u0101peniski veidojas lielas p\u0101rmai\u0146as sabiedr\u012bb\u0101.<\/p>\n\n\n\n
\u2014 T\u0101tad gr\u0101matu skapi var uzskat\u012bt ar\u012b par apmai\u0146as ekonomikas piem\u0113ru?<\/p>\n\n\n\n
\u2014 Protams. Turkl\u0101t, iesp\u0113jams, par visvienk\u0101r\u0161\u0101ko ekonomikas modeli, kur\u0101 nauda visp\u0101r nav vajadz\u012bga.<\/p>\n\n\n\n
\u0160eit darbojas cita val\u016bta \u2014 uztic\u0113\u0161an\u0101s.<\/p>\n\n\n\n
Neviens neprasa pasi. Nav bibliot\u0113kas kartes. Nav kases. Neviens nep\u0101rbauda, vai cilv\u0113ks ir atnesis vienu gr\u0101matu, pirms pa\u0146em citu.<\/p>\n\n\n\n
Tu vienk\u0101r\u0161i atver skapi un pa\u0146em gr\u0101matu.<\/p>\n\n\n\n
Tie\u0161i t\u0101p\u0113c es reiz\u0113m dom\u0101ju, ka m\u016bsu gr\u0101matu skapis ir mazs soci\u0101ls eksperiments, kas ilgst jau 11 gadus.<\/p>\n\n\n\n
Tas uzdod \u013coti vienk\u0101r\u0161u, bet b\u016btisku jaut\u0101jumu: vai cilv\u0113ki sp\u0113j atbild\u012bgi izmantot kop\u012bgu resursu, ja neviens vi\u0146us nekontrol\u0113 ik min\u016bti?<\/p>\n\n\n\n
Un 11 gadi r\u0101da, ka vairum\u0101 gad\u012bjumu \u2014 j\u0101, sp\u0113j.<\/p>\n\n\n\n
Man \u0161\u0137iet, tas ir \u013coti svar\u012bgs sabiedr\u012bbas m\u0101c\u012bbu st\u0101sts.<\/p>\n\n\n\n
\u2014 Vienpadsmit gadu laik\u0101 skapim dro\u0161i vien ir izveidoju\u0161\u0101s ar\u012b savas trad\u012bcijas?<\/p>\n\n\n\n
\u2014 Un v\u0113l k\u0101das!<\/p>\n\n\n\n
Mums ir cilv\u0113ki, kurus jokojot saucam par \u201cgr\u0101matu skapja sargiem\u201d.<\/p>\n\n\n\n
Da\u017ei n\u0101k gandr\u012bz katru dienu. Turkl\u0101t p\u0113c da\u017eiem apmekl\u0113t\u0101jiem tie\u0161\u0101m var\u0113tu regul\u0113t pulksteni: ap asto\u0146iem no r\u012bta cilv\u0113ks jau ir pie skapja, sak\u0101rto gr\u0101matas, saliek t\u0101s viet\u0101s un paskat\u0101s, vai viss ir k\u0101rt\u012bb\u0101.<\/p>\n\n\n\n
Ja gr\u0101matu skapim b\u016btu pase, da\u017eiem m\u016bsu las\u012bt\u0101jiem taj\u0101 jau sen b\u016btu z\u012bmogs par past\u0101v\u012bgo uztur\u0113\u0161anos. (Smejas.)<\/p>\n\n\n\n
Ta\u010du visvair\u0101k aizkustina kas cits: cilv\u0113ki to dara nevis t\u0101p\u0113c, ka ERFOLG vi\u0146iem b\u016btu l\u016bdzis pieskat\u012bt skapi.<\/p>\n\n\n\n
T\u0101 ir vi\u0146u pa\u0161u iniciat\u012bva.<\/p>\n\n\n\n
Tas noz\u012bm\u0113, ka \u0161\u012b vieta vi\u0146iem patie\u0161\u0101m k\u013cuvusi par sav\u0113jo.<\/p>\n\n\n\n
\u2014 T\u0101tad projekts faktiski s\u0101cis pieder\u0113t pa\u0161ai kopienai?<\/p>\n\n\n\n
\u2014 Tie\u0161i tas man \u0161\u0137iet pats v\u0113rt\u012bg\u0101kais.<\/p>\n\n\n\n
Var uzst\u0101d\u012bt skapi. Var ier\u012bkot plauktus. Var uzrakst\u012bt skaistu izk\u0101rtni un sar\u012bkot svin\u012bgu atkl\u0101\u0161anu.<\/p>\n\n\n\n
Ta\u010du ar administrat\u012bvu l\u0113mumu nevar rad\u012bt trad\u012bciju.<\/p>\n\n\n\n
Trad\u012bcija rodas tad, kad cilv\u0113ki pa\u0161i s\u0101k just:<\/p>\n\n\n\n
\u201cTas ir ar\u012b mans.\u201d<\/p>\n\n\n\n
K\u0101ds sak\u0101rto gr\u0101matas.<\/p>\n\n\n\n
K\u0101ds atnes veselu kasti ar literat\u016bru.<\/p>\n\n\n\n
K\u0101ds atst\u0101j pa\u0161a darin\u0101tas gr\u0101matz\u012bmes.<\/p>\n\n\n\n
K\u0101ds pieraksta filozofisku cit\u0101tu vai nelielu v\u0113st\u012bjumu n\u0101kamajam las\u012bt\u0101jam.<\/p>\n\n\n\n
Bet k\u0101ds vienk\u0101r\u0161i pa\u0146em gr\u0101matu, izlasa to un v\u0113l\u0101k atnes citu.<\/p>\n\n\n\n
Katrs \u0161\u0101ds mazs solis pal\u012bdz visai sist\u0113mai turpin\u0101t past\u0101v\u0113t.<\/p>\n\n\n\n
\u2014 Run\u0101, ka past\u0101v\u012bgo apmekl\u0113t\u0101ju vid\u016b ir pat taksometru vad\u012bt\u0101ji?<\/p>\n\n\n\n
\u2014 J\u0101! Tas ir pavisam atsevi\u0161\u0137s st\u0101sts. (Smejas.)<\/p>\n\n\n\n
Taksometru vad\u012bt\u0101ji patie\u0161\u0101m regul\u0101ri piebrauc, lai paskat\u012btos, kas skap\u012b par\u0101d\u012bjies jauns. Vi\u0146i pa\u0146em gr\u0101matas las\u012b\u0161anai pauz\u0113s starp pas\u016bt\u012bjumiem.<\/p>\n\n\n\n
Man \u013coti pat\u012bk pati aina: piebrauc taksometrs, vad\u012bt\u0101js izk\u0101pj, pien\u0101k pie skapja, izv\u0113las gr\u0101matu un dodas t\u0101l\u0101k.<\/p>\n\n\n\n
T\u0101da savdab\u012bga gr\u0101matu uzpildes stacija.<\/p>\n\n\n\n
Tikai degvielas viet\u0101 \u2014 literat\u016bra.<\/p>\n\n\n\n
Un tas v\u0113lreiz par\u0101da, ka las\u012b\u0161anai nav oblig\u0101ti j\u0101notiek tikai bibliot\u0113k\u0101, skol\u0101 vai m\u0101j\u0101s. Gr\u0101mata cilv\u0113ku var sastapt jebkur.<\/p>\n\n\n\n
\u2014 Kas \u0161o gadu laik\u0101 ir bijis visnegaid\u012bt\u0101kais?<\/p>\n\n\n\n
\u2014 Dro\u0161i vien tas, cik patst\u0101v\u012bgu dz\u012bvi skapis s\u0101ka dz\u012bvot.<\/p>\n\n\n\n
M\u0113s veidoj\u0101m vietu gr\u0101matu apmai\u0146ai, bet pamaz\u0101m redz\u0113j\u0101m, ka cilv\u0113ki pa\u0161i s\u0101k papildin\u0101t ideju ar kaut ko savu.<\/p>\n\n\n\n
Da\u017ereiz skap\u012b atrad\u0101m pa\u0161u darin\u0101tas gr\u0101matz\u012bmes, z\u012bm\u012btes, filozofiskus cit\u0101tus, nelielus v\u0113st\u012bjumus n\u0101kamajam las\u012bt\u0101jam.<\/p>\n\n\n\n
Ir biju\u0161as ar\u012b \u013coti senas gr\u0101matas.<\/p>\n\n\n\n
Reiz pie mums non\u0101ca 1887. gad\u0101 izdota gr\u0101mata.<\/p>\n\n\n\n
Un \u0161\u0101dos br\u012b\u017eos \u012bpa\u0161i j\u016btams, ka gr\u0101mata nav tikai priek\u0161mets.<\/p>\n\n\n\n
K\u0101ds to reiz nopirka. K\u0101ds tur\u0113ja rok\u0101s. Las\u012bja. Iesp\u0113jams, veica piez\u012bmes. Glab\u0101ja to gadu desmitiem. Nodeva b\u0113rniem vai mazb\u0113rniem.<\/p>\n\n\n\n
Un tad \u0161\u012b gr\u0101mata non\u0101ca m\u016bsu skap\u012b un turpin\u0101ja savu ce\u013cojumu.<\/p>\n\n\n\n
San\u0101k, ka m\u0113s nododam cits citam ne tikai pap\u012bru un tekstu. Da\u017ereiz m\u0113s nododam t\u0101l\u0101k ar\u012b mazu v\u0113stures da\u013ci\u0146u.<\/p>\n\n\n\n
\u2014 Projekt\u0101 daudz tiek run\u0101ts par nevienl\u012bdz\u012bbu. Vai gr\u0101matu skapis ir saist\u012bts ar\u012b ar \u0161o t\u0113mu?<\/p>\n\n\n\n
\u2014 Protams.<\/p>\n\n\n\n
M\u0113s dz\u012bvojam pasaul\u0113, kur\u0101 piek\u013cuve resursiem ir sadal\u012bta \u013coti nevienl\u012bdz\u012bgi. Ar\u012b piek\u013cuve zin\u0101\u0161an\u0101m ne vienm\u0113r visiem ir vien\u0101da.<\/p>\n\n\n\n
Gr\u0101matas maks\u0101 naudu.<\/p>\n\n\n\n
Vienai \u0123imenei nopirkt b\u0113rnam vair\u0101kas jaunas gr\u0101matas ir ikdieni\u0161\u0137s pirkums. Citai \u0123imenei tie jau ir iev\u0113rojami izdevumi.<\/p>\n\n\n\n
Bet pie gr\u0101matu skapja neviens nejaut\u0101 par taviem ien\u0101kumiem, profesiju, vecumu vai soci\u0101lo st\u0101vokli.<\/p>\n\n\n\n
Gribi las\u012bt \u2014 pa\u0146em gr\u0101matu.<\/p>\n\n\n\n
Man tas ir \u013coti svar\u012bgs princips: zin\u0101\u0161an\u0101m j\u0101b\u016bt p\u0113c iesp\u0113jas pieejam\u0101k\u0101m.<\/p>\n\n\n\n
Protams, viens gr\u0101matu skapis neatrisin\u0101s soci\u0101l\u0101s nevienl\u012bdz\u012bbas probl\u0113mu. Ta\u010du tas par\u0101da \u013coti vienk\u0101r\u0161u r\u012bc\u012bbas modeli, kas var kaut nedaudz mazin\u0101t nevienl\u012bdz\u012bbu:<\/p>\n\n\n\n
ja man ir vair\u0101k, nek\u0101 man pa\u0161laik vajag, es varu dal\u012bties.<\/p>\n\n\n\n
Un tas attiecas ne tikai uz gr\u0101mat\u0101m.<\/p>\n\n\n\n
\u2014 \u0160o gadu laik\u0101 skapis tie\u0161\u0101m ir p\u0101rst\u0101jis b\u016bt tikai gr\u0101matu skapis?<\/p>\n\n\n\n
\u2014 J\u0101. Un tas notika piln\u012bgi dabiski.<\/p>\n\n\n\n
Cilv\u0113ki s\u0101ka atst\u0101t rota\u013clietas, ap\u0123\u0113rbu un citas noder\u012bgas lietas.<\/p>\n\n\n\n
No vienas puses, m\u0113s bij\u0101m izveidoju\u0161i gr\u0101matu skapi. No otras puses, pati dz\u012bve pak\u0101peniski papla\u0161in\u0101ja t\u0101 funkciju.<\/p>\n\n\n\n
Izveidoj\u0101s neliels apmai\u0146as punkts.<\/p>\n\n\n\n
Un te atkal par\u0101d\u0101s atbild\u012bga pat\u0113ri\u0146a t\u0113ma.<\/p>\n\n\n\n
M\u0113s esam pieradu\u0161i pie \u013coti \u0101tra cikla: nopirkt \u2014 izmantot \u2014 izmest \u2014 nopirkt jaunu.<\/p>\n\n\n\n
Ta\u010du milz\u012bgs daudzums lietu tiek izmests nevis t\u0101p\u0113c, ka t\u0101s vairs nav der\u012bgas, bet vienk\u0101r\u0161i t\u0101d\u0113\u013c, ka konkr\u0113tam cilv\u0113kam t\u0101s vairs nav vajadz\u012bgas.<\/p>\n\n\n\n
Citai personai t\u0101 pati lieta var izr\u0101d\u012bties \u013coti noder\u012bga.<\/p>\n\n\n\n
T\u0101p\u0113c m\u016bsu skapja filozofija pak\u0101peniski k\u013cuva pla\u0161\u0101ka:<\/p>\n\n\n\n
neizmet to, kas v\u0113l var kalpot. Dod lietai iesp\u0113ju turpin\u0101t savu st\u0101stu.<\/p>\n\n\n\n
\u2014 Vai jums pa\u0161ai ir k\u0101da personiska, varb\u016bt pat nedaudz filozofiska attieksme pret \u0161o vietu?<\/p>\n\n\n\n
\u2014 Ir gan.<\/p>\n\n\n\n
Es visp\u0101r ticu, ka reiz\u0113m cilv\u0113ks nepiecie\u0161am\u0101s nor\u0101des sa\u0146em \u013coti negaid\u012btos veidos.<\/p>\n\n\n\n
K\u0101dam t\u0101s atn\u0101k sarun\u0101s ar cilv\u0113kiem, citam \u2014 nejau\u0161os notikumos, v\u0113l k\u0101dam \u2014 caur kaut ko, ko vi\u0146\u0161 p\u0113k\u0161\u0146i ierauga uz ielas.<\/p>\n\n\n\n
Bet pie manis atbildes \u013coti bie\u017ei atn\u0101k caur gr\u0101mat\u0101m.<\/p>\n\n\n\n
Da\u017ek\u0101rt dom\u0101 par k\u0101du jaut\u0101jumu, pien\u0101c pie skapja \u2014 un p\u0113k\u0161\u0146i ieraugi gr\u0101matas nosaukumu, fr\u0101zi vai cit\u0101tu, kas p\u0101rsteidzo\u0161i sakr\u012bt ar tav\u0101m dom\u0101m.<\/p>\n\n\n\n
To var saukt par sakrit\u012bbu.<\/p>\n\n\n\n
Var saukt par Visuma z\u012bmi.<\/p>\n\n\n\n
Man pat\u012bk otrais variants. (Smaida.)<\/p>\n\n\n\n
\u2014 Tad san\u0101k, ka skapis ne tikai \u201cizsniedz\u201d gr\u0101matas, bet da\u017ereiz ar\u012b \u201cizsniedz atbildes\u201d?<\/p>\n\n\n\n
\u2014 Tie\u0161i t\u0101.<\/p>\n\n\n\n
Turkl\u0101t bez bibliotek\u0101ra, psihologa un iepriek\u0161\u0113ja pieraksta. (Smejas.)<\/p>\n\n\n\n
Da\u017ek\u0101rt \u012bst\u0101 gr\u0101mata tie\u0161\u0101m pati atrod cilv\u0113ku.<\/p>\n\n\n\n
Varb\u016bt t\u0101p\u0113c man pat\u012bk fr\u0101ze:<\/p>\n\n\n\n
\u201cAtv\u0113ri skapi \u2014 atv\u0113ri domu.\u201d<\/p>\n\n\n\n
\u2014 Ja paskat\u0101mies uz \u0161iem 11 gadiem pla\u0161\u0101k, ko gr\u0101matu skapis var iem\u0101c\u012bt jaunie\u0161iem?<\/p>\n\n\n\n
\u2014 Es grib\u0113tu, lai jaunie\u0161i ieraudz\u012btu vienu \u013coti vienk\u0101r\u0161u lietu: glob\u0101l\u0101m p\u0101rmai\u0146\u0101m nav oblig\u0101ti j\u0101s\u0101kas kaut kur t\u0101lu no mums.<\/p>\n\n\n\n
M\u0113s run\u0101jam par ilgtsp\u0113j\u012bgu att\u012bst\u012bbu, klimatu, nevienl\u012bdz\u012bbu, migr\u0101ciju, atbild\u012bgu pat\u0113ri\u0146u, glob\u0101lo taisn\u012bgumu \u2014 un da\u017ek\u0101rt \u0161\u012bs t\u0113mas \u0161\u0137iet tik milz\u012bgas, ka parastam cilv\u0113kam ir gr\u016bti saprast, k\u0101ds tam visam sakars ar vi\u0146u person\u012bgi.<\/p>\n\n\n\n
\u0160\u0137iet: ko gan var main\u012bt viens cilv\u0113ks?<\/p>\n\n\n\n
Bet tad par\u0101d\u0101s mazs gr\u0101matu skapis.<\/p>\n\n\n\n
Viens cilv\u0113ks atnes gr\u0101matu.<\/p>\n\n\n\n
Otrs to izlasa.<\/p>\n\n\n\n
Tre\u0161ais atved \u0161urp b\u0113rnu.<\/p>\n\n\n\n
Ceturtais sak\u0101rto plauktus.<\/p>\n\n\n\n
Piektais t\u0101 viet\u0101, lai izmestu labu lietu, nodod to k\u0101dam citam.<\/p>\n\n\n\n
Sestais past\u0101sta par \u0161o ideju draugiem.<\/p>\n\n\n\n
Un pak\u0101peniski rodas kopiena.<\/p>\n\n\n\n
Manupr\u0101t, tie\u0161i \u0161eit sl\u0113pjas viena no svar\u012bg\u0101kaj\u0101m glob\u0101l\u0101s izgl\u012bt\u012bbas idej\u0101m: ieraudz\u012bt saikni starp savu ikdienas izv\u0113li un to, k\u0101da k\u013c\u016bst sabiedr\u012bba mums apk\u0101rt.<\/p>\n\n\n\n
Tas \u013coti labi sasaucas ar GEAR UP! pieeju, kas v\u0113rsta uz glob\u0101lo pilsonisko izgl\u012bt\u012bbu, jaunie\u0161u l\u012bdzdal\u012bbu, solidarit\u0101ti un individu\u0101l\u0101m un kolekt\u012bv\u0101m p\u0101rmai\u0146\u0101m ce\u013c\u0101 uz ilgtsp\u0113j\u012bg\u0101ku un taisn\u012bg\u0101ku pasauli.<\/p>\n\n\n\n
\u2014 T\u0101tad gr\u0101matu skapis tie\u0161\u0101m ir maza sabiedr\u012bbas mode\u013ca versija?<\/p>\n\n\n\n
\u2014 Man \u0161\u0137iet, ka j\u0101.<\/p>\n\n\n\n
\u0160eit \u013coti labi var redz\u0113t, k\u0101 darbojas sabiedr\u012bba, ja cilv\u0113kiem dod br\u012bv\u012bbu un vienlaikus uztic atbild\u012bbu.<\/p>\n\n\n\n
K\u0101ds tikai pa\u0146em.<\/p>\n\n\n\n
K\u0101ds tikai atnes.<\/p>\n\n\n\n
K\u0101ds dara gan vienu, gan otru.<\/p>\n\n\n\n
K\u0101ds r\u016bp\u0113jas par k\u0101rt\u012bbu, lai gan neviens vi\u0146am to nav l\u016bdzis.<\/p>\n\n\n\n
K\u0101ds atst\u0101j kaut ko piln\u012bgi nepaz\u012bstamam cilv\u0113kam, kuru, visticam\u0101k, nekad nesatiks.<\/p>\n\n\n\n
Un tas viss past\u0101v bez sare\u017e\u0123\u012btas kontroles sist\u0113mas.<\/p>\n\n\n\n
Varb\u016bt ar\u012b laba sabiedr\u012bba s\u0101kas tie\u0161i ar to \u2014 ar izpratni, ka l\u012bdz\u0101s mums ir citi cilv\u0113ki un m\u016bsu r\u012bc\u012bbai ir noz\u012bme ne tikai mums pa\u0161iem.<\/p>\n\n\n\n
\u2014 Un p\u0113d\u0113jais jaut\u0101jums. Ko j\u016bs nov\u0113l\u0113tu gr\u0101matu skapim n\u0101kamajiem 11 gadiem?<\/p>\n\n\n\n
\u2014 Lai tas nekad nek\u013c\u016btu tikai par m\u0113beli.<\/p>\n\n\n\n
Lai gr\u0101matas paz\u016bd no t\u0101 plauktiem \u2014 t\u0101 paties\u012bb\u0101 ir laba z\u012bme. Tas noz\u012bm\u0113, ka t\u0101s lasa.<\/p>\n\n\n\n
Lai par\u0101d\u0101s jaunas gr\u0101matas, jaunas valodas, jauni las\u012bt\u0101ji un jauni st\u0101sti.<\/p>\n\n\n\n
Lai k\u0101ds piln\u012bgi nejau\u0161i atrod \u0161eit gr\u0101matu, kas liek vi\u0146am aizdom\u0101ties.<\/p>\n\n\n\n
Lai b\u0113rns pa\u0146em savu pirmo patiesi interesanto gr\u0101matu.<\/p>\n\n\n\n
Lai k\u0101ds atnes gr\u0101matu, kas daudzus gadus bez vajadz\u012bbas st\u0101v\u0113jusi m\u0101j\u0101s, un t\u0101 atrod jaunu las\u012bt\u0101ju.<\/p>\n\n\n\n
Un pats svar\u012bg\u0101kais \u2014 lai saglab\u0101jas uztic\u0113\u0161an\u0101s.<\/p>\n\n\n\n
Jo gr\u0101matu skapis past\u0101v nevis pateicoties kokam, stiklam vai plauktiem.<\/p>\n\n\n\n
Tas past\u0101v, pateicoties cilv\u0113kiem, kuri joproj\u0101m ir gatavi dal\u012bties cits ar citu.<\/p>\n\n\n\n
Un, ja viena maza bijus\u012b telefona b\u016bdi\u0146a jau 11 gadus sp\u0113j apvienot piln\u012bgi at\u0161\u0137ir\u012bgus cilv\u0113kus, iesp\u0113jams, mums visiem ir daudz vair\u0101k kop\u012bga, nek\u0101 reiz\u0113m \u0161\u0137iet.<\/p>\n\n\n\n
![\"📚\"](\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/t49\/1\/16\/1f4da.png\")
No viet\u0113jas r\u012bc\u012bbas l\u012bdz glob\u0101lai dom\u0101\u0161anai<\/p>\n\n\n\n
ERFOLG gr\u0101matu skapja st\u0101sts par\u0101da, ka glob\u0101l\u0101s t\u0113mas nav oblig\u0101ti j\u0101mekl\u0113 t\u0101lu.<\/p>\n\n\n\n
![\"♻️\"](\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/tf8\/1\/16\/267b.png\")
Atk\u0101rtota izmanto\u0161ana izme\u0161anas viet\u0101. Lietas st\u0101stam nav oblig\u0101ti j\u0101beidzas br\u012bd\u012b, kad t\u0101 vairs nav vajadz\u012bga pirmajam \u012bpa\u0161niekam.<\/p>\n\n\n\n
![\"📖\"](\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/t9e\/1\/16\/1f4d6.png\")
Zin\u0101\u0161anu pieejam\u012bba barjeru viet\u0101. Iesp\u0113jai las\u012bt nevajadz\u0113tu b\u016bt atkar\u012bgai tikai no sp\u0113jas ieg\u0101d\u0101ties jaunas gr\u0101matas.<\/p>\n\n\n\n
![\"🤝\"](\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/t64\/1\/16\/1f91d.png\")
Dal\u012b\u0161an\u0101s uzkr\u0101\u0161anas viet\u0101. Tas, kas \u0161odien nav vajadz\u012bgs vienam cilv\u0113kam, r\u012bt var b\u016bt \u013coti v\u0113rt\u012bgs citam.<\/p>\n\n\n\n
![\"🌍\"](\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/t3f\/1\/16\/1f30d.png\")
Kult\u016bras apmai\u0146a izol\u0101cijas viet\u0101. V\u0101cij\u0101 ieraudz\u012bta ideja ir k\u013cuvusi par da\u013cu no Daugavpils pils\u0113tvides un ikdienas.<\/p>\n\n\n\n
![\"❤️\"](\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/t6c\/1\/16\/2764.png\")
Uztic\u0113\u0161an\u0101s past\u0101v\u012bgas kontroles viet\u0101. Kop\u012bga telpa past\u0101v t\u0101p\u0113c, ka cilv\u0113ki br\u012bvpr\u0101t\u012bgi uz\u0146emas atbild\u012bbu par to.<\/p>\n\n\n\n
![\"👥\"](\"https:\/\/static.xx.fbcdn.net\/images\/emoji.php\/v9\/t8b\/1\/16\/1f465.png\")
L\u012bdzdal\u012bba vienaldz\u012bbas viet\u0101. Lielas p\u0101rmai\u0146as veidojas no daudzu cilv\u0113ku maziem darbiem.<\/p>\n\n\n\n
Un, iesp\u0113jams, galvenais \u0161\u012b st\u0101sta jaut\u0101jums ir pavisam vienk\u0101r\u0161s:<\/p>\n\n\n\n
Kas ir tas, ar ko j\u016bs jau \u0161odien var\u0113tu dal\u012bties ar k\u0101du citu?<\/p>\n\n\n\n
Varb\u016bt t\u0101 ir gr\u0101mata.<\/p>\n\n\n\n
Varb\u016bt lieta, kuru j\u016bs vairs neizmantojat.<\/p>\n\n\n\n
Varb\u016bt zin\u0101\u0161anas, ideja vai da\u017eas min\u016btes sava laika.<\/p>\n\n\n\n
Jo da\u017ek\u0101rt ce\u013c\u0161 uz ilgtsp\u0113j\u012bg\u0101ku un taisn\u012bg\u0101ku pasauli s\u0101kas ar pavisam vienk\u0101r\u0161u r\u012bc\u012bbu \u2014 ne\u013caut noder\u012bgajam palikt neizmantotam, bet nodot to t\u0101l\u0101k.<\/p>\n\n\n\n
Materi\u0101ls sagatavots projekta \u201cMana kult\u016bra \u2013 mans tilts uz pasauli\u201d ietvaros.<\/p>\n\n\n\n
\u0160\u012b publik\u0101cija ir l\u012bdzfinans\u0113ta ar Eiropas Savien\u012bbas atbalstu. Par publik\u0101cijas saturu atbild biedr\u012bba \u201cERFOLG\u201d, un tas ne vienm\u0113r atspogu\u013co Eiropas Savien\u012bbas viedokli.<\/p>\n\n\n\n 2015. gada 12. august\u0101 biedr\u012bbas ERFOLG gr\u0101matu skapim Daugavpil\u012b aprit\u0113ja 11 gadi. \u0160aj\u0101 laik\u0101 bijus\u012b telefona b\u016bdi\u0146a ir p\u0101rtapusi par nelielu publisku telpu, kur gr\u0101matas ce\u013co no rokas rok\u0101, satiekas da\u017e\u0101da vecuma, kult\u016bru un valodu cilv\u0113ki, bet liet\u0101m tiek dota iesp\u0113ja nodz\u012bvot nevis vienu, bet vair\u0101kas dz\u012bves. \u0160eit nav las\u012bt\u0101ju kar\u0161u, kases un gr\u0101matu nodo\u0161anas […]<\/p>\n","protected":false},"author":2,"featured_media":11925,"comment_status":"closed","ping_status":"closed","sticky":true,"template":"","format":"standard","meta":[],"categories":[504],"tags":[485],"_links":{"self":[{"href":"https:\/\/erfolg.lv\/index.php?rest_route=\/wp\/v2\/posts\/11924"}],"collection":[{"href":"https:\/\/erfolg.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/erfolg.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/erfolg.lv\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/erfolg.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11924"}],"version-history":[{"count":1,"href":"https:\/\/erfolg.lv\/index.php?rest_route=\/wp\/v2\/posts\/11924\/revisions"}],"predecessor-version":[{"id":11927,"href":"https:\/\/erfolg.lv\/index.php?rest_route=\/wp\/v2\/posts\/11924\/revisions\/11927"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/erfolg.lv\/index.php?rest_route=\/wp\/v2\/media\/11925"}],"wp:attachment":[{"href":"https:\/\/erfolg.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11924"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/erfolg.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11924"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/erfolg.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11924"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/erfolg.lv\/wp-content\/uploads\/2026\/08\/772333353_1933093017647658_7544648170510141952_n-1009x1024.jpg\")
<\/figure>\n<\/figure>\n","protected":false},"excerpt":{"rendered":"